December 12, 2005

  • Well, it looks like Stanley "Tookie" Williams will not live to see the morning. Still waiting to hear about clemency from the governor, but I doubt it will happen.

    [it did not]

    I can't settle on one side or the other of the hot debate that's going on right now (in every form of media, apparently!) so I find myself listening carefully to both... and learning more about the debaters than about the person they are debating.

    For instance, in their radio show the week before Thanksgiving— seems like a long time ago, now!— John Kobylt and Ken Chiampou said
    I don't think there's very much redemption in the world... the evil you have in you stays in you. No sudden changes: good people stay good, bad people stay bad. ...Tookie, transformed? We want to believe it's possible, but it's very rare. People like that have compulsions... they don't care about how bad they are, about the badness of what they do. They don't care about the victims...

    Note that John instinctively connects redemption and transformation. I've often wondered whether the lag between our instantaneous redemption and our gradual transformation is the chief reason that spiritual explorers spend so little time with Christendom. The wheat and tares grow so closely together and can be so easily confused.

    Perhaps we should stop insisting that all the plants growing inside the boundaries of christianity's wheat field are genuine wheat, and instead insist that only wheat is wheat. If that means admitting that only 20% of American Christendom is wheat, so be it.

    Perhaps if we concede the rarity of transformative redemption ("deep grace", not "cheap grace" as Bonhoeffer puts it), folks like John and Ken and their audience will begin to believe it's actually possible.

    It's too bad that these two have seen "no sudden changes" in people under the influence of God. But that does not logically require that "bad people stay bad." Gradual growth is just as legitimate as sudden change. In fact, spiritually speaking, what looks like sudden change is often the result of an incremental process reaching a tipping point.

    But the question of growth and change is only one issue out of several in this debate. It may or may not have any bearing on the more practical question: is Tookie's execution a good thing? I have a hard time choosing a side, as I deeply value both justice and mercy. As usual, those things are in tension. A compelling case can be made for each one, hypothetically; it's when real life intrudes on abstractions that things get messy.

Comments (7)

  • Well put,

    It gives me more to question and think about now.  I wish you put your opinion though.

  • My opinion... on his guilt? Oh, he's clearly guilty. Much of the attacks on the evidence and trial procedure turned out to be frivolous. In that sense, it's odd that the anti-death-penalty crowd picked Tookie as their poster child, and then took the tack of mistaken conviction. There are others on death row who have weaker convictions than Tookie did, and who have less (or no!) history of violence apart from the crime for which they were convicted.

    Tookie is just the opposite. He is a co-founder of the Crips. Albert Owens and the Yang family were not his first victims, and may not have been his worst crimes. This is why I find his case so compelling: on the date of his conviction, he certainly did deserve to die. The "mistaken conviction" tack is mistaken, and leads nowhere.

    But here, the argument might set its sails differently and tack in two new directions.

    First, there is the "reformed/transformed person" tack. It goes like this: Stanley Williams is not the same person now as when he did his crimes. He has found faith, or been enlightened, or come to his senses, whatever. Because of this reformation, he no longer deserves the death sentence which once was appropriate. Now he deserves clemency: perhaps a life sentence without parole. Or, if he is so transformed that he is now a boon to society rather than not-a-threat, perhaps life sentence WITH parole, so he can get out and do his good deeds but if he messes up, he's back in the clink so fast his head will spin (a guard against a false transformation).

    This tack actually showed the most potential: the website and his children's books and certain vicarious "public appearances" (by phone) seemed like evidence supporting this argument. But "his" books turned out to be Barbara Becnel's books, and their circulation was pitiful during the timespan they were supposed to have had a great impact (since then they have sold better, b/c of media-generated curiosity). Worst of all, Tookie carefully avoids certain claims that are necessary for this tack to work: he won't take responsibility for the crimes, either in a legal-admission sense or in a moral sense (zero remorse). He won't repudiate or even distance himself very much from the Crips. And reports from fellow inmates show that he is still a loyal gangster.

    Then there is the "grace/mercy" tack. This is the one that carries the most weight with me: perhaps his death sentence ought to be commuted, not because of any virtue of his, but because of some virtue in us: mercy. It lies within our power, as a society hypothetically, to extend mercy to a hardened criminal who deserves to die for his sins. We cannot in good conscience let him into society, or let him communicate effectively with the gang he once led, but we can let him live out his natural life in confinement. Day after day, leaving him the opportunity to be reconciled with God, if not with the society he betrayed and harmed.

  • Very clear thoughts Nicolas.
    "Because of this reformation, he no longer deserves the death sentence which once was appropriate." What a great way to put it.

    BTW...love the fantastic bow and beautiful eyes in the profile pic!

  • Thanks. That little girl of mine is a cutie!

  • I think the greatest miracle Christ performed and continues to perform is a transformed life!  When a blind person receives sight or a lame person walks, in the end the miracle is short-lived.  Even Lazarus who was raised from the dead died later.  When Jesus was approached by those lowering their friend down to him on a mat He offered forgiveness of sins - an amazing moment.  The religious leaders were so mad that Jesus had a non-religious solution for the removal of guilt they protested.  It was then that Jesus asked the man to stand up and walk.  Jesus healed people physically to prove He could heal people spiritually.  A life transformed is possible through Christ, and it is truly miraculous!

  • haha... great wild life stories, thanks for sharing. i love the music you're playing on here. who is it?

  • Ah, one of my favorite groups, Gypsy Soul. From their Christmas album, called "Sacred". I think the lead singer has a style and "atmosphere" very similar to you on your latest CD, actually. (that's a good thing: I love the purity and surety of your voices)

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