"Why this house, here?"
We have been getting that question a lot, from friends and neighbors and subcontractors who come to bid or work on the house. There are so many ways to answer that question, my answer depends on who is asking and why they seem to be asking. I have tried to answer in various ways on this blog in the past, but it's always good to revisit it from a new angle.
A dear old friend of ours, now living and working in India, just heard her first rumor of this house recently and emailed her version of The Question:
On Nov 11, 2006, at 9:41 PM, nancy wrote:
Hey Nic
Okay, what is this about??! Whose house? It sounds like there is a huge vision related to this house!? Are you and Katherine going to be running the house? Details, details, details! It sounds wonderful!
Sorry we won't be able to come [to visit anytime soon]!
Nancy
I read her email the next day, at about the same time I read this post [this is an excerpt]:
from Into The Mystic,, November 12, 2006:
The transparent approach puts relationships on the forefront.
The opaque approach hides them behind programs, worship, church services, etc.
A party is transparent. An excuse for people to get together, have fun, build friendships. Not all of us like parties, but the intent is obvious. You can see through it [to the people and motives behind it].
One of the the first steps in effective evangelism is becoming normal again. Social again. Transparent again. Reaching people may be easier and scarier than we thought. Easier because we do not need a budget, a building, a core team, or a seminary education. Scarier because there is nothing stopping you.
. . . This nailed one of our reasons for building "this house, here": transparency about who we are as we continue reaching out to the urban poor we have loved so long through the opacity of programs and missionary roles. It inspired me to be transparent with Nancy: Since she is too far away to come to a party, I'll tell her a story. True stories are more transparent than arguments or explanations, I believe, if you can see the motives and relationships behind them.
On November 14, 2006 10:52:57 AM, nicolasnelson wrote:
Well, this has been on our hearts since 2000 I believe; I'd have to look thru my old journals to be sure. And it was a big change for us at the time: God fed me some humble pie.
For years I had been advocating simplicity (I still do), saying in conversation and from the pulpit that renting is more godly than homeownership. Why take on the weight of possessions involved in owning a home? Having a garage and attic (and maybe a basement) that invites you to fill it with stuff you don't need? Why make it hard for yourself to obey God when He nudges you to move to another city, another country? Rent instead, and you stay lean and mobile and humble in social station.
There's still truth in that, but it can be undermined by certain truths and trumped by others. For instance, I preached those things from the standpoint of having strong and growing ties to a single city (Los Angeles), and of being irretrievably educated/white/upper-middle-class. So much for mobility and social station.
Then stewardship kicked in, but that's a longer story than I have time for, and wrapped up in the real trump card: God's calling. You can imagine how awkward I felt when God called me, Mr. Proud Renter, to use my inheritance to build a home in South Central. And live in it.
Part of this was sparked by a lecture by Dr. Don Davis, in a TUMI course called Nurturing an Apostolic Heart. He talked about the significance of the great commission meant for every address, every location on earth where a person can be found, not merely every culture or every soul (in a comfortably hypothetical sense). He gave me even more ammo for my "don't get tied down to furniture, carpeting and lawn care" diatribe.
But the Holy Spirit has an odd way of using A to communicate Z.
God had, over the previous ten years, been leading me and Kathryn step by step into a more and more intimate commitment to Los Angeles, to its urban poor and someday to its "inhaled of the nations", the international students, expatriates, immigrants and refugees of all socioeconomic classes who are breathed in and out of LA.
Now He wanted us to take the next step in that direction. The Spirit showed me the shallowness of my investment in the physical neighborhood of the inner city. If our apartment building burned down, we stood to lose very little: with our social and economic resources, it would not be too difficult for us to find another apartment and replace our modest belongings. If the home of our neighbors burned down, they lose everything-- not merely the stuff in the home, but the heritage and identity tied up in that home, the social safety net of their local oikos, and nearly all their net worth (assuming they own a car and a bank account of some kind...). Suburbanites' admiration of our "courage" was nearly baseless: by renting we greatly minimized the personal risks and costs of urban ministry. And inner-city folks who do own their homes see us as temporary experimenters in their neighborhoods. As long as we're renting, no matter how long we stay, we remain rootless.
At about the same time, a recurring theme with my dad took a different turn. Often when I visited my family in Scottsdale, Dad would drive me around to the various new housing developments he was involved in.
me: [making polite conversation] Wow, that's a nice house right there.
Dad: You like it? I can get you one like that.
me: ummm...
Dad: Or we'll build one for you. There are still some lots left here.
me: Dad, God wants us in Los Angeles, not Scottsdale.
...and that would be it, though details of denouement varied.
This time, I tried a different last line:
me: Dad, the only place you'll build a house for us is in Los Angeles.
Dad: [long thoughtful silence . . .] All right.
...that was a stunner. Dad offered to build us a house in Los Angeles! Combined with what God was saying to us in other ways, we could not avoid it.
But we tried. At one point, the LA city director of World Impact gave us a list of reasons why World Impact missionaries are discouraged from owning the homes in which they live. It was a compelling list. Very wise. I waved it at God and said "okay, we're submitting to wisdom, counting the cost before we build the tower, and we're giving up. Good for us, right?"
Wrong, says God. A few months later, we were praying and plotting again to own a home in South Central.
WHERE in South Central was not an easy question. At first we looked at homes in our old neighborhood, around 53rd and Main St. Thinking only of urban ministry, that made the most sense: we'd lived there ten years already. But it made the rest of the vision difficult. Long story short, we narrowed our search down to the area just west of USC: an easy walk to campus and the museums south of it, within biking distance of downtown, near the 10, 110 and 5 freeways (LA's main arteries), and in a neighborhood which was still a long way from gentrification despite being so close to the campus.
We bought a property out of foreclosure in 2001 (a crack house with a back house) and tore it down. That took four years. Meanwhile, we designed a new house that would cost as little as possible to operate, be ecologically sustainable in design and construction, and be as versatile as possible in its use.
You know the old saying "Fast, Cheap, Good: Pick any two." Well, we picked "good" and "cheap", so it hasn't been fast. Our contractor's initial estimate of ten months construction time was laughably optimistic. We broke ground in the spring of 2005, finally poured the foundation about this time last year, and still have perhaps three more months of work to do... assuming no more delays.
Meanwhile, we have moved into a small apartment on the same block where we are building the house. We are getting to know the folks in the 'hood, and it's funny sometimes to see people trying to make sense of us. We are enigmas in several ways: the only white folks on the block, with kids of 3 different races: one is homeschooled, one goes to a local Christian school, and we started a weekly preschool in our apartment for our youngest and all her peers nearby!
We walk or ride bikes everywhere (=poor) but are building a "mansion" down the street (=rich).
We don't have a TV, and a little boombox for a stereo (=poor) but we have two computers and a real piano (=rich.
We like to play and hang out with regular folks and neighbors (=insiders) but also with overeducated foreigners, and I tutor grad students (=outsiders).
In Spanish I sound like a cholo, in English I sound like USC faculty, and my Mandarin is as alien as Klingon.
My wife bakes cakes for all our neighbor kids' birthdays and welcomes almost anyone into our home, but promptly kicks everyone out at dinnertime so we can eat as a family.
Are we aliens or approachable?
Nice or mean?
Rich or poor?
Conservative or liberal?
We break stereotypes left and right. We confuse.
But we hope we confuse in a winning way, not alienating. You could ask God to help us with that.
Grace and strength to you and thanks for asking, Nancy!
-- Nic
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